media/AJDaleyAndrusVE.jpg Abigail Jane Daley  (I2826)
Surname: Daley
Given Names: Abigail Jane

Gender: Female Female
      

Birth: 26 January 1815 Marcellus, Onondaga, New York
Death: 27 October 1894 Richmond, Cache, Utah, USA

Personal Facts and Details
Hide Details Events of close relatives
Birth 26 January 1815 Father36-37Mother24 Marcellus, Onondaga, New York

Marriage 14 Febuary 1833 Milo Andrus - Florence, Huron (now Erie) Ohio


Show Details Source: Huron Co Records
Citation Details: Book I page 4

Note: Milo Andrus to Abigail Jane Daley

DivorceMilo Andrus -
Universal Identifier4EABCF21FBFDA44496867E194C2FACFFA232
DivorceElisha Wheat Van Etten -
LDS Baptism 12 April 1833 (Age 18) Florence, Huron County, Ohio

LDS Endowment 24 December 1845 (Age 30)
LDS Temple: Nauvoo, Illinois (original)

LDS Spouse Sealing 28 January 1846 (Age 31) Milo Andrus -
LDS Temple: Nauvoo, Illinois (original)

Marriage 1851 (Age 35-36) Elisha Wheat Van Etten - Salt Lake City, Salt Lake, Ut

LDS Spouse Sealing 26 July 1859 (Age 44) Elisha Wheat Van Etten -
LDS Temple: ENDOWMENT HOUSE

LDS Spouse Sealing 17 March 1886 (Age 71) Milo Andrus -
Marriage 17 March 1886 (Age 71) Milo Andrus -
Burial about October 1894 (Age 79 approx.) Richmond, Cache, Utah

Death 27 October 1894 (Age 79) Richmond, Cache, Utah, USA

Ancestral File Number (AFN)1M8B-H4
Last Change 21 July 2009 - 21:11:42

Notes

Note
Children: MARY JANE (HENDRICKS), JAMES, JOHN DALEY, MILLENNIUM (FISHER), AMANDA ANN (EGAN)

Wifeline Representative: Dale C Andrus Pdandrus@connect2.com

Abagail Jane Daley scene from the Milo and wives play done at the 2007 family reunion:

ABIGAIL JANE DALEY: I was born in 1815. My husband, Milo, was a tall, blond, blue eyed man with broad shoulders. We were married on the February 14th in 1833; I joined the Church of Jesus Christ of Latter-day Saints, the same church my husband had joined in 1832. Milo was Ordained an Elder and left on a mission in May of 1833.

When the call came to join an army called Zion’s Camp to help the Saints in Missouri, Milo served. He left our home in Florence Ohio, with Orson Hyde, his former teacher and room mate. When Milo was 15 he had paid his papa, Ruluf, $150 dollars which freed him from his obligation to work for his father until he was 21, however his father thought he still had the parental right to stop him from fighting for the Mormon Cause. They had to pass through East Norwalk, where Milo’s father was waiting with the Sheriff to stop him. The brethren fooled them when Orson Hyde made inquire after the Tiffin Rd at Ruluf’s establishment. Then took off on the Mansfield road and was long gone before Ruluf realized he had been tricked.

Zion’s Camp was a time of trial and testing, perfecting the leadership of the church. Along with other members of Zion’s Camp, Milo was set apart as a member of the first quorum of seventy, In 1835 and served another mission.

Milo served in the Chruch, building the Kirtland Temple, presiding over the Branch in Florence Ohio moving our Branch to Goose Creek Missouri, near Far West in 1837. Milo and my brothers were among the brethren attacked by the Missouri mob at the Battle of Crooked River, where the brutheren had gone to rescue Nathan Pinkham Jr., William Seely, and Adison Green. About 200 men on horse back came searching for Milo and James, my brother. My sister clothed James in a dress and sent him out, right past the mob. Milo, in the field at the time, averted detection through the use of an alias name. When they asked who it was in the field, they were told “John Mapes” The men then rode out to the field and asked Milo who he was, and he said, “John Mapes”. At this they rode away.

In 1839 after being driven from our homes in winter, along with my Daley family and Milo's Aunt and Uncle Hancock, we settled in northern Adam’s County Illinois. We had peace for a while; but five years later in 1844 we had to move to Nauvoo for protection. Milo served as Bishop of the 5th Ward. When Joseph and Hyrum were martyred in June, Milo was Campaigning, seeking support for Joseph Smith’s run for president of the United States. He returned to Nauvoo and saw their bodies, then snuck into Carthage to check on John Taylor and Milo's sister Lucina, who had a 3 month old baby and lived in Carthage.

In 1848 we headed in opposite directions: Milo left for England with his new wife, Sarah Ann Miles; and with my sister Hanna Wood and family I took my 5 children 2 just babes in arms, and walked to the Great Basin, with the Heber C. Kimball Company. It was hard to see the feet of my children cracked and bleeding from the journey. Our survival in Utah was difficult, food was scarce and we even ate weeds. At one point I made bread from my ‘last bit of meal”and then went behind the house so as to not watch my children eating, I was so hungry myself.”

I had a difficult time with polygamy and so I divorced Milo in Dec 1850 after his return from England and married, Elisha Van Etten in 1851, he too entered Plural marriage in 1864, where upon I divorced him as well. Finally, 22 years later, I remarried Milo, the husband and love of my youth.

end play



"One month and nine days previous to my baptism, I was united in marriage to Abigail Jane Daley, whose father had been baptized into The Church of Christ about one year before. We were married February 21st, 1833"(County records show marriage as 14 Feb Laura) - Milo Andrus

"One month and nine days previous to my baptism, I was united in marriage to Abigail Jane Daley, whose father had been baptized into The Church of Christ about one year before. We were married February 21st, 1833" - Milo Andrus

In the spring of 1848, the main body of Latter-day Saints making their way westward to the great Salt Lake Valley. At that time Milo was called to go on his first mission to England, and he could take only one wife, Sarah, with him. So he could little else but commit Abigail and their young family--two boys and three girls (another girl died in infancy ---"to their friends" In the close-knit Mormon society and to "God's care" Abigail Jane, " to her thirteen-year-old son resolutely remarked, "Let your father go with England. I'm taking you and your younger brother with the Saints to the West."

Having separated from Milo in 1850, Abigail married Elisha Van Etten. When the Endowment House was built, they had their marriage sealed for eternity on 26 July 1859. Two children were born to this union. But Abigail's love for Milo never ceased. In later years, she requested that her marriage to Van Etten be canceled, which was done on 4 April 1865. On 17 March 1886, while Milo was living at Oxford, Idaho, Abigail and Milo were remarried in the Logan Temple.


Sealing of #1 Abigail Jane Daley to Milo Andrus cancelled 30 Dec 1850. Sealed to her 2nd husband, Elisha Wheat Vannette 26 July 1859. This sealing was cancelled 4 Apr 1865. On 17 March 1886 she was again sealed to Milo Andrus in the Logan Temple. Husband was also known by Andrews.

Abigail Jane Daley
Born: 26 January 1815
Place: Marcellus, Onondaga, New York
Died: 27 October 1894
Place: Richmond, Cache, Utah

Abigail Jane Daley
written by Stella Fisher Brossard, granddaughter

She came in '48, and how brave and courageous she was. With abiding faith in her Heavenly Father and her love for the Gospel of Jesus Christ, she was able to bring her family from Winter Quarters to Salt Lake City, Utah.

I write of my grandmother, Abigail Jane Daley Andrus, who left Winter Quarters, the spring of 1848, with five children, endured the hardships of that long trek across the plains, arriving September 24, 1848 in the Heber C. Kimball Company.

Her husband, Milo Andrus, was sent from Winter Quarters to England, on a mission, in the spring of 1848. Shortly before he left Winter Quarters, according to his diary, he was sealed to Sara Ann Miles, who accompanied him to England.

To the union of Abigail Jane Daley and Milo Andrus were born six children: Mary Jane Andrus, born November 1833, at Florence, Huron County, Ohio; James Andrus, born June 14, 1835, at Florence, Huron County, Ohio; Sara Ann Andrus, born May 31, 1837, at Caldwell, Missouri, died 1838 at Caldwell, Missouri; John Daley Andrus, born April 23, 1837, at Woodside, Adams County, Illinois; Millennium Andrus (my mother) born August 31, 1845, at Nauvoo, Hancock County, Illinois; Amanda Ann Andrus, born November 19, 1847, at Council Bluffs, Pottawattamie County, Iowa.

With these five children she arrived safely in Salt Lake City, Utah. The oldest boy, James, 13, had to take the place of a man, and with the help of his brother, John, 7 did the work of a man during that long and strenuous trip across the plains. They walked every step of the way, and barefoot too, along with their sister, Mary Jane, and their mother. They had to to many times to pick the burrs from their feet. At one time, they came to a place where the Indians had been in battle. They picked out some of the hides to cover their feet, as they were sore and bleeding.

My mother, Millenium, was only three, and rode in the wagon with her baby sister, Amanda. Just after my mother returned from Salt Lake City to her home in Oxford, Idaho, after she had attended the Golden Jubilee July 24, 1893, she said to me, "As the parade passed by, my sister, Mary Jane, broke into tears and said, "All it needs to make it complete is James, John, and me to be walking barefoot beside the wagon."

There was no complaining from my blue eyed, Dutch grandmother, who walked each day through wind and rain, or days of blistering sun, on the prairie land, or fording deep streams. She was thankful each night that her Heavenly Father, with his protecting care, had given her strength to do her daily tasks, and to arise next morning with courage to continue on. What joy was theirs when they reached the journey's end that day in September.

That winter the big wagon box was their home. The boy's bed, being under the wagon, where there was some protection from frost and rain. Grandfather writes in his diary of their wagon, "The winter of 1846 my house, in the basement, was made into a wagon shop and in the spring I started on a journey to the West.'

That winter (1848-49) in Salt Lake City fuel was plentiful and easy to obtain, but food was scarce. They experienced a hard winter. A man by the name of Session kept them many times from starving. The Saints had put in their crops, but the crickets had taken them. Not half will ever be told of what they endured.

My mother told me, more than once, and each time tears would fill her eyes and a lump come in her throat, that during the scarcity of food in Salt Lake City before help came, that her mother, of whom I write, made some bread from her last bit of meal; and when it was baked and ready to eat there was not enough for all, so she divided it among her children and while they were eating it she went behind the house so that she could not see them eating, for she was as hungry herself. How a mother loves her children and how she sometimes has to sacrifice.

Abigail's children were hard workers and sacrificed for one another. The oldest boy, James now 13, was of tough fiber and brave spirit. In the canyons he worked long and hard to get fuel against the winter. Grown men, admiring the boy's pluck, would aid him, and he would proudly drive home with his load of wood. The second son, John, of a quieter, less ambitious nature, early learned the use of fire arms and became a first class shot. With his old muzzle loader he killed great numbers of wild ducks, as these were plentiful and sell them for fifty cents. Mary Jane did washing every day of the week and ironed by moonlight to obtain the few groceries they could buy. The younger girls herded the cows and pulled "pig-weed" and "mustard" and other edible weed; and, when evening came and cows were brought in, they had aprons full of weeds, which were cooked and became a mess of greens.

In 1850, my grandfather returned from England. Times were better then, crops had been harvested, wild fruit picked and dried, and a log cabin built. The food was simple, consisting of cereal grains; whole corn, fresh in season, dried, or parched for winter; wheat cracked to coarse bits, or sometimes parched; milk and butter; some eggs; and fowl; wild meat at times, venison and ducks. Sugar was had in the form of sorghum or molasses, as a form of sugar cane would be grown in Utah, and a few crude sorghum mills existed. Potatoes, carrots and cabbages were coming into production. So, all in all, after the Latter-day Saints had passed their first few years of bitter struggle, their food supply was ample and well balanced. Fruit was scarce until orchards could grow to maturity. The canyons produced a small amount of wild berries.

Copying from grandfather's diary again, after giving an account of his work in the Mission Field, his trip across the plains where he was Captain of fifty-five wagons in 1850, he writes, "After one week's rest I went to work in the 19th ward and built me a house; and about the first of January, 1851, my wife, Jane and I parted."

In 1852, Abigail Jane married Elisha W. Vannette . To this union a little girl was born, who died in infancy; and later another daughter, Elizabeth was born, who became the wife of John Bullen.

My grandmother later moved to Richmond, Utah, and spent the rest of her life there. I remember my dear old grandmother whom I dearly loved and who died when I fourteen years of age, 27 October 1894.

I often visited her when a child, as Oxford, Idaho, was only thirty miles from Richmond, Utah. Much much father than it it today though, since the mode of travel is so different.

Her hair was always done with ringlets on each side of her face, and a bob in the back of her head. How well I liked the cottage cheese. She called it Dutch cheese; and those pottawattamie plum preserves; and the bedstead, so high from the floor, with the white curtains all around it. She kept her little home immaculate Her sister, Nancy Mariah, who never married, always made her home with grandmother until grandmother died.

Grandmother was born in Marcellus, Onandago County, New York, January 26, 1815. Her father, John Daley Jr., and his wife Elizabeth Ennis Daley, with their children, moved to Ohio in her early girlhood. Her father was baptized as a member of the Church of Jesus Christ of Latter-day Saints, in 1832. A month after her 18th birthday, Abigail Jane Daley married Milo Andrus, on February 21, 1833, in Florence, Huron County, Ohio. Milo Andrus was the son of Ruluf Andrus and Azubah Smith.

Abigail Jane descended from a sturdy race of people, the French Huguenots, and that illustrious family, "The DeWitts," who saved Holland for Holland. Abigail's grandmother was Hannah DeWitt, who was a descendant of Clars DeWitt of Holland, who came with the West Indies Company to what is now New York (1612). The DeWitts at one time were virtually rulers of Holland. Being among the earliest settlers of New York, they have helped make the history of this great nation. Her pedigree on this line is unbroken to the year 1295. The record is found in the Royal Library, at "The Hague" Holland. How proudly my mother used to say, "DeWitt Clinton, thrice Governor of New York was my mother's cousin.

Abigail Jane's grandfather, James Ennis, married Hannah DeWitt. The mother of James Ennis was Eleanor Hornbeck, whose mother was Eleanor Cuddeback, whose father was Jacob Cuddeback or Cuddeback. The emigrant ancestor, Jacob Cuddeback or Cuddebec, as it should be spelled, reached America when a very young man. He came with Peter Gumaer, both settling in the wilderness of New York. In 1690, we find them among the first settlers of Deerpark, Orange County, New York. It was difficult for these young men, who had come from families of wealth, to accustom themselves to manual labor. Jacob Cuddeback and his sons were stalwart strong men; naturally, the men at that time were all inventors and mechanics. The men of the family served through all the wars and many times their homes were laid waste by the Indians. The strong stone houses, being the largest, built by Cuddeback and DeWitt families, were used as forts during Indian Wars. Jacob Cuddeback lived to be 100 years old. (Taken from "History of Deer Park, by Peter Gumaer or Cumaer. We also find more of Jacob Cuddebac's life from page 184 on.)

Grandmother and grandfather Andrus were proud of their sons, who knew no fear when fighting Indians. James and John Andrus figured in the early history of Utah, especially when trouble with the Indians arose. Grandmother's children were very devoted to their mother and provided well for her and her sister in their declining years, and were all at her bedside when she died; and had tenderly cared for her in her last illness.

She was always friendly with her first husband, Milo Andrus, who in his later years took great comfort with the children of his first wife and their families. Abigail was again sealed to Milo Andrus in the Logan Temple on 17 March 1886.

She and her husband, Milo Andrus, were born just a year apart; that is, one born in 1814 and grandmother in 1815. They were baptized a year apart: grandfather 1832 and grandmother 1833; and Grandfather Andrus died in 1893 and Grandmother died in Richmond, Utah October 27, 1894, and is buried in the Richmond cemetery.


written by Stella Fisher Brossard, granddaughter



She came in '48, and how brave and courageous she was. With abiding faith in her Heavenly Father and her love for the Gospel of Jesus Christ, she was able to bring her family from Winter Quarters to Salt Lake City, Utah.

I write of my grandmother, Abigail Jane Daley Andrus, who left Winter Quarters, the spring of 1848, with five children, endured the hardships of that long trek across the plains, arriving September 24, 1848 in the Heber C. Kimball Company.

Her husband, Milo Andrus, was sent from Winter Quarters to England, on a mission, in the spring of 1848. Shortly before he left Winter Quarters, according to his diary, he was sealed to Sara Ann Miles, who accompanied him to England.

To the union of Abigail Jane Daley and Milo Andrus were born six children: Mary Jane Andrus, born November 1833, at Florence, Huron County, Ohio; James Andrus, born June 14, 1835, at Florence, Huron County, Ohio; Sara Ann Andrus, born May 31, 1837, at Caldwell, Missouri, died 1838 at Caldwell, Missouri; John Daley Andrus, born April 23, 1837, at Woodside, Adams County, Illinois; Millennium Andrus (my mother) born August 31, 1845, at Nauvoo, Hancock County, Illinois; Amanda Ann Andrus, born November 19, 1847, at Council Bluffs, Pottawattamie County, Iowa.

With these five children she arrived safely in Salt Lake City, Utah. The oldest boy, James, 13, had to take the place of a man, and with the help of his brother, John, 7 did the work of a man during that long and strenuous trip across the plains. They walked every step of the way, and barefoot too, along with their sister, Mary Jane, and their mother. They had to to many times to pick the burrs from their feet. At one time, they came to a place where the Indians had been in battle. They picked out some of the hides to cover their feet, as they were sore and bleeding.

My mother, Millenium, was only three, and rode in the wagon with her baby sister, Amanda. Just after my mother returned from Salt Lake City to her home in Oxford, Idaho, after she had attended the Golden Jubilee July 24, 1893, she said to me, "As the parade passed by, my sister, Mary Jane, broke into tears and said, "All it needs to make it complete is James, John, and me to be walking barefoot beside the wagon."

There was no complaining from my blue eyed, Dutch grandmother, who walked each day through wind and rain, or days of blistering sun, on the prairie land, or fording deep streams. She was thankful each night that her Heavenly Father, with his protecting care, had given her strength to do her daily tasks, and to arise next morning with courage to continue on. What joy was theirs when they reached the journey's end that day in September.

That winter the big wagon box was their home. The boy's bed, being under the wagon, where there was some protection from frost and rain. Grandfather writes in his diary of their wagon, "The winter of 1846 my house, in the basement, was made into a wagon shop and in the spring I started on a journey to the West.'

That winter (1848-49) in Salt Lake City fuel was plentiful and easy to obtain, but food was scarce. They experienced a hard winter. A man by the name of Session kept them many times from starving. The Saints had put in their crops, but the crickets had taken them. Not half will ever be told of what they endured.

My mother told me, more than once, and each time tears would fill her eyes and a lump come in her throat, that during the scarcity of food in Salt Lake City before help came, that her mother, of whom I write, made some bread from her last bit of meal; and when it was baked and ready to eat there was not enough for all, so she divided it among her children and while they were eating it she went behind the house so that she could not see them eating, for she was as hungry herself. How a mother loves her children and how she sometimes has to sacrifice.

Abigail's children were hard workers and sacrificed for one another. The oldest boy, James now 13, was of tough fiber and brave spirit. In the canyons he worked long and hard to get fuel against the winter. Grown men, admiring the boy's pluck, would aid him, and he would proudly drive home with his load of wood. The second son, John, of a quieter, less ambitious nature, early learned the use of fire arms and became a first class shot. With his old muzzle loader he killed great numbers of wild ducks, as these were plentiful and sell them for fifty cents. Mary Jane did washing every day of the week and ironed by moonlight to obtain the few groceries they could buy. The younger girls herded the cows and pulled "pig-weed" and "mustard" and other edible weed; and, when evening came and cows were brought in, they had aprons full of weeds, which were cooked and became a mess of greens.

In 1850, my grandfather returned from England. Times were better then, crops had been harvested, wild fruit picked and dried, and a log cabin built. The food was simple, consisting of cereal grains; whole corn, fresh in season, dried, or parched for winter; wheat cracked to coarse bits, or sometimes parched; milk and butter; some eggs; and fowl; wild meat at times, venison and ducks. Sugar was had in the form of sorghum or molasses, as a form of sugar cane would be grown in Utah, and a few crude sorghum mills existed. Potatoes, carrots and cabbages were coming into production. So, all in all, after the Latter-day Saints had passed their first few years of bitter struggle, their food supply was ample and well balanced. Fruit was scarce until orchards could grow to maturity. The canyons produced a small amount of wild berries.

Copying from grandfather's diary again, after giving an account of his work in the Mission Field, his trip across the plains where he was Captain of fifty-five wagons in 1850, he writes, "After one week's rest I went to work in the 19th ward and built me a house; and about the first of January, 1851, my wife, Jane and I parted."

In 1852, Abigail Jane married Elisha W. Vannette . To this union a little girl was born, who died in infancy; and later another daughter, Elizabeth was born, who became the wife of John Bullen.

My grandmother later moved to Richmond, Utah, and spent the rest of her life there. I remember my dear old grandmother whom I dearly loved and who died when I fourteen years of age, 27 October 1894.

I often visited her when a child, as Oxford, Idaho, was only thirty miles from Richmond, Utah. Much much father than it it today though, since the mode of travel is so different.

Her hair was always done with ringlets on each side of her face, and a bob in the back of her head. How well I liked the cottage cheese. She called it Dutch cheese; and those pottawattamie plum preserves; and the bedstead, so high from the floor, with the white curtains all around it. She kept her little home immaculate Her sister, Nancy Mariah, who never married, always made her home with grandmother until grandmother died.

Grandmother was born in Marcellus, Onandago County, New York, January 26, 1815. Her father, John Daley Jr., and his wife Elizabeth Ennis Daley, with their children, moved to Ohio in her early girlhood. Her father was baptized as a member of the Church of Jesus Christ of Latter-day Saints, in 1832. A month after her 18th birthday, Abigail Jane Daley married Milo Andrus, on February 21, 1833, in Florence, Huron County, Ohio. Milo Andrus was the son of Ruluf Andrus and Azubah Smith.

Abigail Jane descended from a sturdy race of people, the French Huguenots, and that illustrious family, "The DeWitts," who saved Holland for Holland. Abigail's grandmother was Hannah DeWitt, who was a descendant of Clars DeWitt of Holland, who came with the West Indies Company to what is now New York (1612). The DeWitts at one time were virtually rulers of Holland. Being among the earliest settlers of New York, they have helped make the history of this great nation. Her pedigree on this line is unbroken to the year 1295. The record is found in the Royal Library, at "The Hague" Holland. How proudly my mother used to say, "DeWitt Clinton, thrice Governor of New York was my mother's cousin.

Abigail Jane's grandfather, James Ennis, married Hannah DeWitt. The mother of James Ennis was Eleanor Hornbeck, whose mother was Eleanor Cuddeback, whose father was Jacob Cuddeback or Cuddeback. The emigrant ancestor, Jacob Cuddeback or Cuddebec, as it should be spelled, reached America when a very young man. He came with Peter Gumaer, both settling in the wilderness of New York. In 1690, we find them among the first settlers of Deerpark, Orange County, New York. It was difficult for these young men, who had come from families of wealth, to accustom themselves to manual labor. Jacob Cuddeback and his sons were stalwart strong men; naturally, the men at that time were all inventors and mechanics. The men of the family served through all the wars and many times their homes were laid waste by the Indians. The strong stone houses, being the largest, built by Cuddeback and DeWitt families, were used as forts during Indian Wars. Jacob Cuddeback lived to be 100 years old. (Taken from "History of Deer Park, by Peter Gumaer or Cumaer. We also find more of Jacob Cuddebac's life from page 184 on.)

Grandmother and grandfather Andrus were proud of their sons, who knew no fear when fighting Indians. James and John Andrus figured in the early history of Utah, especially when trouble with the Indians arose. Grandmother's children were very devoted to their mother and provided well for her and her sister in their declining years, and were all at her bedside when she died; and had tenderly cared for her in her last illness.

She was always friendly with her first husband, Milo Andrus, who in his later years took great comfort with the children of his first wife and their families. Abigail was again sealed to Milo Andrus in the Logan Temple on 17 March 1886.

She and her husband, Milo Andrus, were born just a year apart; that is, one born in 1814 and grandmother in 1815. They were baptized a year apart: grandfather 1832 and grandmother 1833; and Grandfather Andrus died in 1893 and Grandmother died in Richmond, Utah October 27, 1894, and is buried in the Richmond cemetery.

http://www.worthens.com/node/4




Sources: Taken from Pedigree chart of "Milo Andress, his wives and children; compiled by Hyrum L. Andrus, 1978:

1. Temple Records Index Bureau Cards
2. Autobiography of Milo ANdrus, p. 1, 2, 3.

2. Autobiography of Milo Andrus, p. 1, 2, 3.
3. Big Cottonwood Ward records of members, p. 1
4. Richmond Ward anl rep 1921
5. Rigby, Ida. 1st Ward anl. rep, p. 166 # 85
6. St. George record of members, p. 15
7. Nauvoo Sealings, p. 149 #1629
8. Early Utah Sealings, bk. A1, p. 3 #37
9. Endowment House Sealings, Bk. C, p. 340 #2285; p. 506 #3448, Bk D, p. 182 #1180,
p. 203 #5784;, p. 253 #6164; p. 475 #7830
10. Logan Sealings, Bk A. p. 82, #1465
11. Richmond Ward rec of mem #340; #17; Richmond South Ward anl rep 1925
12. Deseret News Obituaries 21 June 1893 Vol 26:171; 6 Nov 1894, p 8; 16 Mar 1914, p 10; 8 Dec 1914, p 3; 12 Dec 1914, p 8; 8 Apr 1921, p. 9; 22 Feb 1922, p. 10; 20 Nov 1925, p 8; 24 Nov 1925 p. 8, Sec 2.
13. Marriage record of Huron Co., Ohio Vol I Old Series, p178; Records of temple cancellation, Genealogical Society
14. St. George WEst Ward anl rep 1914, p. 262
15. Holladay Cem rec (979.225 HiV22c) nil; Holladay Sextons rec, Vol 11 p 305, (979.2 V22c)nil
1979 August Andrus Recorder Vol 15 #2

Andrus Graves
My Dear Relatives,
This is a preliminary report, Perhaps you know of information needed in the blank parts...
At the Andrus Reunion of the entire family St. George, Utah in the fall of 1978, I was asked to photograph the gravesites of Milo Andrus and his wives, and to give a report of the condition of the gravestones. This is my report, as of this date.
Abigail Jane Daley (1815-1894). This grave is near the center of the south east portion of the Richmond, Utah cemetery. This stone appears to be in good condition.

L. Tom Perry Special Collections
. Andrus, Abigail Jane Daley, 1815-1894 MSS SC 188: ten folders containing
the biographies of different members of the Andrus family. ... (this needs to be checked out)

Sources

Source
Mormon Pioneer Overland Travel
Citation Details: Heber C. Kimball Co. 1848 Deseret Evening News, 6 Nov. 1894, p. 8

Source
Pioneer Women of Faith & Fortitude
Citation Details: Daughters of Utah Pioneers, pg. 91-92

Media

Multimedia Object
HeadstoneHeadstone
Highlighted Image: No



Multimedia Object
Abagail Jane Daley from internetAbagail Jane Daley from internet
Highlighted Image: No



Multimedia Object
"Grandma Van netten" from Andrus files"Grandma Van netten" from Andrus files
Highlighted Image: Yes